Anthem EnviroExperts

Reviewed by Daniel Morris and Kelly Dunning, Auburn University

What should we have known about runaway pathogens before the COVID-19 pandemic started?

Spillover: Animal Infections and the Next Human Pandemic, by David Quammen, W. W. Norton & Company, 2013, 592 pp.

Terms like zoonosis and spillover seem to be common in our lexicon these days due to the COVID-19 pandemic. David Quammen published Spillover in 2012, long before the pandemic, painting a detailed picture of how the diseases make the leap, or spill over into human hosts. Reading more like a scientific thriller than a textbook, Spillover points out all of the conditions and warning signs that were missed in the lead up to the 2020 pandemic. Traveling around the globe to sites of historically significant zoonotic events, Quammen shines a light into the interaction of humans, wildlife and their environments (that are being changed on a daily basis) to provide the starting point for the spread of new diseases. Quammen shows how easily ordinary lives can be turned upside down by a handful of runaway pathogens taking deep dives into cases like Ebola and the Hendra viruses. Excellent insights are provided into the way that human disturbances of the environment play a role in the process of spillover, often with fatal results. After reading, you will find yourself ever more conscious of the connection between humans, wildlife and health. Even more salient today, Spillover is a masterpiece at allowing even casual readers a glimpse into the world of disease ecology and its importance moving into the 21st century.

Reviewed by Aria Ritz Finkelstein, Massachusetts Institute of Technology

How can systems thinking about democracy and inclusion, about innovation and creativity; technical solutions; and building social equity and environmental justice through community programs and initiatives promote sustainability? 

A Better Planet: 40 Big Ideas for a Sustainable Future, edited by Daniel C. Esty, Yale University Press, 2019, 416 pp.

Esty gathers the thoughts of some truly brilliant and knowledgeable thinkers and scholars in the field of sustainability. The collection of proposals is too broad to even begin to do justice to in such a short review. The authors’ stances run the gamut from a belief in the power of technical innovation to an insistence on deep ecology and the intrinsic value of “nature.” Still, given the book’s title, it will not surprise the reader that the attitude throughout is upbeat. Yes, the chapters describe enormous challenges, but these writers take them on with a shared confidence that these challenges can be—will be—overcome.

The essays range across topics as disparate as Thomas Rashad Easley’s discussion of “hip-hop forestry” as joining young students with foresters and Cary Coglianese’s argument for the use of machine learning in environmental management. Some, Susan Biniaz on international agreements, for example, take on global environmental governance, while others, such as Meha Jain and Balwinder Singh on no-tillage farming, zoom into a closer frame of view.

The essays cover systems thinking, democracy and inclusion, innovation and creativity. All of these terms risk becoming buzzwords, and because of the sheer number of the essays none can dive too deeply into its subject. However, each bite-sized chapter offers enough to introduce the reader to the problem it addresses, to explain what its stakes are, to outline the broad conversation already being had around it, and, usually, to offer a path forward and even a way to join in.

The sections vary in tone and orientation, in ways not entirely surprising. For example, the “Innovation and Technology” section gathers pieces that place their optimism in technical solutions. The “Society, Equity and Process” pieces, as a group, tend to focus more on building social equity and environmental justice through community programs and initiatives. As a group they manage to concisely and engagingly lay the historical groundwork needed to grasp the issues they are tackling, explain why they are important, and suggest at least one path forward. Another thing the writers have in common: Each is almost unflaggingly optimistic.

The collection might benefit from a more structured conversation between the pieces, one that would bring the ideologies and assumptions behind them, and the implicit conflicts between them, into sharper relief. The book shies from facing the full complexity and difficulty of challenges—especially intensely political ones—head on. On the other hand, the way the essays stand alone demonstrates faith in the reader’s capacity to grasp without handholding.

The book is a conversation-starter. This moniker is often a pejorative one, but here it is the book’s strength. On this point, Esty is explicit: “Indeed, our goal is not just to contribute to the substance of the policy dialogue over our environmental future but also to demonstrate how to have such a conversation. So please join us in this debate.” And, at the end of the collection, he invites the reader to participate in an online conversation, an exchange into which the book is only one entrance. The book is welcoming. Together, its essays add up to an entryway into those discussions that have the potential to shape the world to come.

Reviewed by Sudhirendar Sharma

Can religious views about water lead to a shared water ethic?

Loving Water across Religions: Contributions to an Integral Water Ethic,  by Elizabeth McAnally, Orbis Books, 2019, 192 pp

Exploiting the very source of life for economic gains has reduced our individual and collective relationship with water. With the intrinsic value of water being ignored in its sheer assessment as a resource worthy of appropriation, an uncertain and scary water future threatens humanity like never before. Drawing insights from her passion for understanding water and reflections from her study of religious worldviews, Elizabeth McAnally advocates the need for reinventing our relationship with water by developing an integral water ethic. There is much to learn from religious practices in developing an integral approach to understating and preserving this mysterious liquid.

Nothing less than cultivating an “I-Thou” relationship with water can help circumvent global water crises, stresses McAnally. Integrating her personal experiences with practices in Christianity, Hinduism and Buddhism, the author constructs an integral ethic that brings the study of religion into dialogue with natural and social sciences with the aim of transforming the current objective assessment of water to include a more subjective perspective on this finite living entity. “Seeing the physical world as a manifestation of the divine has the potential to lead religions to a more respectful relationship with the world.” While there is an inherent value in what is being said, how should religions that have already lost out to science reconcile? Were it not so, water reality would be aligned with our religious penchant. Need it be said that despite each religious practice including compassion, respect and reverence for nature, the material world in contrast is a manifestation of indifference, scorn and contempt toward it?

Seized of the contrasting realities, McAnally argues for the need to integrate knowledge from as many different perspectives as possible to address the complexity and urgency of the impending water crises. The world may have gone as far as it can in managing water as objectively as possible, but there is still time to make a fresh start by imagining it through an integral lens. Loving Water across Religions is a clarion call for developing a deep love for water by acknowledging that it has interiority, an intrinsic value over and above its instrumental value.

While invoking love and service as crucial components of an integral water ethic, McAnally observes that the revered Yamuna, among India’s most sacred rivers, remains one of its worst polluted rivers. This should not minimize the importance, though, of listening to water as a source of inspiration, provided individual love and compassion for water gets converted into collective efforts to preserve our rivers. Although it is a work in progress, McAnally is hopeful that by combining our individual efforts and beliefs we can resolve the water crises that we face.

Reviewed by Andrea Beck, Massachusetts Institute of Technology

Renewed engagement with the virtues of waters can promote more sustainable hydro-social relationships.

by Casey Walsh, Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico, University of California Press, 2018, 226 pp.

In Virtuous Waters, anthropologist Casey Walsh explores the social and cultural history of bathing and hot springs in Mexico. The book traces everyday water cultures surrounding these springs from AD 1500 to the twenty-first century. Originally used for steam baths by the indigenous peoples of Mexico, spring waters came to support a variety of therapeutic, religious, leisurely and sexual activities over the centuries, with uses and practices shifting according to scientific and moral understandings of medicine, public health and social order. Adopting a political ecology perspective, Walsh’s ethnographic narrative is attentive to questions of power and access in day-to-day interactions with spring waters. Stories about exclusion and dispossession due to race, class and gender figure prominently throughout the book, including in a chapter that chronicles attempts at water commodification for commercial bottling and spa tourism in the late nineteenth and early twentieth centuries. The book’s political ecology lens further allows the author to raise fundamental questions about the ontology of water. Adding to the work of scholars like Jamie Linton and Jeremy Schmidt, Walsh offers a detailed account of the homogeneity vs. heterogeneity of water and water cultures in Mexico. Water is commonly conceptualized today as a “single, uniform, inert element that can be managed by a unified infrastructure” (p. 6). Walsh argues that this modern view of water has never fully eradicated traditional understandings of multiple waters, each with its own mineral composition and virtuous effects on the human body. As Walsh’s archival work reveals, the characteristics and benefits of specific waters have long drawn the attention of scientific researchers along with practitioners of “hydropathy,” and continue to be revered by the visitors of bath houses and religious sites.

For Walsh, a renewed engagement with the heterogeneity of waters can facilitate more sustainable uses of the element moving forward. Immersion in hot springs offers the opportunity to engage with waters and with fellow bathers, thereby strengthening environmental awareness and community ties. As the book’s concluding chapter makes clear, the danger remains that the virtues of waters will be exploited for exclusionary profit-seeking activities. At the same time, these virtues hold out the prospect for more sustainable relationships between humans and waters in the future.