Climate Chaos and Its Origins in Slavery and Capitalism

Reviewed by Shekhar Chandra, Massachusetts Institute of Technology

What is the effect of modern capitalist institutions and their effects in colonial history and human misery on our present climate crisis, and how can we redeem our relationship with nature?

Climate Chaos and Its Origins in Slavery and Capitalism

Climate Chaos and Its Origins in Slavery and Capitalism, by Reva Blau and Judith Blau, Anthem Press, 2020, 114 pp.

Human activities are unequivocally leading to the warming of the atmosphere, and causing widespread changes in our climate system. The scale of these changes, and the adverse effects on our current climate, in many ways have remained unparalleled over the past several thousand years. Reva Blau, middle-school ELL teacher and Judith Blau, Professor emerita of sociology at the University of North Carolina, Chapel Hill, considerably argue using examples such as: The 1619 Project and The Industrial Revolution to advance our understanding of, the deep-rootedness of modern capitalist institutions, their foundations in racism, slavery, violence, injustice, and the effects of colonial history and human misery in general on our present climate crisis.

So, what is the way forward? Are we doomed? The authors are surprisingly optimistic about the ability of the current generation of social entrepreneurs to reject capitalism, create a circular economy built on promising technologies such as the blockchain, and thus reverse climate change disaster. They cite the success of recent climatic movements led by young social activists such as: Ayakha Melithafa, Carlos Manuel, Greta Thunberg, Raslen Jbeli, and others to redeem our relationship with nature.

Throughout the book, one point that left me unconvinced was their outright rejection of new technologies (such as geoengineering) without presenting any scientific evidence in favor or against them. The book appeals to the emotions of local social activists without presenting a thorough critical evaluation of the existing institutions—which they argue, are destructive of our ecosystem. Despite these shortcomings, the broad claims of the book are well-argued in other social science literature.


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