Ecojustice, Water, and Environmental Racism

Reviewed by Andre D. Turner, Massachusetts Institute of Technology

How does a transformative approach to water governance consider the intersection of race, power and justice to address the systemic issues of environmental racism?

Ecojustice, Water, and Environmental Racism

Gonna Trouble the Water: Ecojustice, Water, and Environmental Racism, by Miguel De La Torre, The Pilgrim Press, 2021, 164 pp.

The issue of environmental racism poses a complex and multidimensional problem that has been routinely disregarded in the discourse about the tension between environmentalism and social equity. Environmental racism occurs when marginalized communities of colour are disproportionally impacted by environmental hazards, often as a result of wilfully discriminative regulatory systems designed to protect the financial benefits of those with privilege and power. Gonna Trouble the Water: Ecojustice, Water, and Environmental Racism, is a powerful collection of essays that examines the intersection of race, power and justice through the lens of water.

The collection of essays is organized into three sections that explore water as sacred, water as a human right and water as a weapon. The authors draw on personal narratives and case studies to illustrate the destructive impacts of neoliberal and anthropocentric worldviews of water as a commodity to be extracted and exploited. The chapter on conflicting worldviews revealed to me a profound understanding of power, privilege and wealth – illustrating that some view the idea of water as a pubic right as an ‘extreme solution’, famously proclaimed by Peter Brabeck-Letmathe, former CEO of Nestle (p. 18).

Thinking of water as a commodity creates an environmental problem as well as a social justice problem. It is rooted in racist white Eurocentric neoliberal economic worldviews reinforcing social and economic disparities for people of colour. As a result, water is privatized, excluding communities of colour from ‘a seat at the table’ or ‘a say in the decision that is made’ regarding its use (p. 74). The authors provide a detailed account of the legacy of racism and exploitation of water in the United States, demonstrating how policies and practices, such as redlining, racial zoning and environmental dumping, have shaped the distribution of environmental harms. The collection documents the history of water as a weapon of colonialism as well as the ways in which water scarcity and mismanagement are often used to perpetuate power imbalances and reinforce existing inequities.

The book concludes with a strong statement on the need to address environmental racism through a transformative approach to water governance that will challenge dominant power structures and create more equitable and just systems of water management, respecting water as a sacred resource.


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