Anthem EnviroExperts

Reviewed by Shekhar Chandra, Massachusetts Institute of Technology 

What does the Republican Party in the United States really think about environmental protection?

The Republican Reversal: Conservatives and the Environment from Nixon to Trump, by James Morton Turner and Andrew C. Isenberg, Harvard University Press, 2018, 280 pp

This book explores what appears to be an about-face in the Republican Party views regarding the importance of environmental protection over the last six decades. The fundamental question the authors try to answer is why the Republican leadership, which once introduced historic legislation including the Environmental Protection Act that created EPA in 1970, the Clean Air Act of 1970 and the Endangered Species Act of 1973, has abandoned its support for environmental protection. The Republicans who used to criticize the Democrats in the 1960s and 1970s for obstructing the push for more environmental regulation today question the veracity of anthropogenic climate change. The most recent manifestations of this reversal are President Trump’s withdrawal from the Paris Climate Accord and his proposed 31% cut in EPA’s budget.

The authors attribute the reversal to three factors: (1) an increasingly strong belief in the effectiveness of markets and technological innovation coupled with related concerns that regulations are contrary to America’s economic interests; (2) the growing concern that scientific facts are uncertain and an inadequate basis for policy-making; and (3) a conviction that environmental improvement requires global action which threatens America’s sovereignty. These views are reinforced by self-interested, industry-funded think-tanks and religious Christians who have waged a misinformation campaign aimed at discrediting federal environmental regulations. Their goal has been to reframe the environmental debate around conservative values rather than scientific expertise.

Overall, the book does a great job of explaining the epochal moments in America’s environmental movement. It falls short, though, on two counts. First, the authors do not discuss how the Republican leadership expects to justify its position on climate change as the impacts of CO₂ emissions become more visible in the United States and the nation is increasingly isolated at international forums for not doing enough. These questions were not as relevant in the past decades as they are now. We have seen how the United States was isolated on the issue of the Paris Agreement at the recent G20 meeting. Second, the authors do not address the question of why the Trump administration believes the Republican Party’s anti-environment agenda makes sense politically, even though a majority of Americans not only believe that climate change is occurring, but also want the government to take strong action to combat it.

Reviewed by Aria Ritz Finkelstein, Massachusetts Institute of Technology 

How will existing international legal frameworks apply to climate engineering?

Climate Engineering and the Law: Regulation and Liability for Solar Radiation Management and Carbon Dioxide Removal, edited by Michael B. Gerrard and Tracy Hester, Cambridge University Press, 2018, 350 pp

While climate engineering is the last resort for dealing with the challenges of climate change, it is one that states must be prepared to consider as the effects of unchecked CO₂ emissions become increasingly untenable. This premise has motivated a new collection of articles by environmental law experts. If states do not take preemptive action, the book argues, they risk rogue actors attempting to engineer large-scale changes unilaterally by, say, spraying aerosols into the atmosphere to decrease the amount of sunlight we receive (“albedo modification”) or dumping iron filings into the ocean (“ocean fertilization”) to hasten the growth of carbon-sequestering algae. The collection offers a legal playbook for heading off worst-case climate scenarios, ones that would have seemed outrageous only a few years ago but are appearing more and more realistic.

While the collection’s scope is global, its focus is on strategies that people are already beginning to consider or test in the United States. It explores the current legal frameworks that might support or challenge the two main approaches to climate engineering—solar radiation management (SRM) and carbon dioxide removal (CRM). One by one, the book offers clear, brief explanations of the actions people are already taking, the scientific evidence supporting or challenging such interventions, the areas of global environmental law that might apply, and what might be the least resolved issue, namely, the relationship between available scientific research and the claims of climate engineers. The writing is plain enough to brief a lay person on the technicalities of climate engineering and relevant international agreements. At the same time, the chapters are well-cited and thorough enough to guide scholars interested in deeper exploration.

By its conclusion, the book moves from its initial agnostic stance toward the view that climate engineering is inevitable. Still, the collection reads as evenhanded; those hoping for a definitive position on the legalities of climate engineering will be unsatisfied, since the question has yet to be tested in the courts. The contributors do an excellent job of laying out the arguments international lawyers are likely to use on either side of the question and suggesting how an international agreement on climate engineering might clarify existing ambiguities.

Reviewed by Sudhirendar Sharma

Being able and willing to live inexpensively may be a virtue that the majority of people across the globe will have to practice out of necessity.

by Emrys Westacott, The Wisdom of Frugality, Princeton University Press, 2018, 328 pp.

Frugality has been abandoned, and with it, the wise words of the sages, from the Buddha to Socrates and from Thoreau to Gandhi. The idea of simple living is now deemed insufficient, unexciting and even uninteresting by a significant portion of the global population. As the lure of purchasable pleasure entices people into relentless earning and spending, a culture of unceasing consumerism has pulled those with resources away from frugal simplicity. Emrys Westacott, a professor of philosophy at New York’s Alfred University, tries to explain why frugality has not become a global norm––despite so many wise people having championed it over the years.

Westacott sees a deep contradiction in the idea of individuals pursuing happiness within a competitive consumptive society. Competitiveness fuels jealousies. Any attempt to distinguish oneself by acquiring products as badges of social position only creates a false and temporary sense of happiness. In extreme cases the propensity to acquire and hoard can turn pathological, dominating a person’s life until they require treatment for a psychological disorder. Epicurus and Plato were convinced that securing material wealth was unlikely to bring happiness and that living simply was the key to moral purity.

It appears that the idea of frugality has fewer and fewer takers because the concept of simple living has turned out to be quite complex. Pursuing frugality in the current world restricts the pursuit of excitement and adventure in a world loaded with such opportunities. Further, we are living in a time when the economic imperative to grow has meant that a minimum level of economic activity must continue to keep several fellow beings busy so they can make sense of their gainful existence. Despite most of us, at one time or another, feeling some sort of moral pressure to embrace frugality, the world is stacked against us. The Wisdom of Frugality isn’t a polemic urging people to change their lives by embracing simplicity, but rather a broader investigation of both frugal and luxurious living. We are each left to draw our own conclusions, regardless of how confusing the choices may be.

Many people jump on and off three different treadmills: the hedonic treadmill for pursuing happiness, the status treadmill for satisfying consumption, and the working treadmill for generating income. All this on and off come at an enormous cost: physically, mentally and emotionally.

Why can’t people break free of the shackles of false happiness? Westacott acknowledges that our culture is torn between accepting acquisitiveness as a necessary condition of economic growth and denouncing it as an undesirable trait that bespeaks false values. Beyond that, though, there is no further explanation.

Freedom has been central to the idea of the good life offered by philosophers of every generation, but consumerism has reinterpreted this through the lens of false values. In the interconnected world of growing individualism backed by the availability of a myriad of economic choices, argues Westacott, freedom needs to be exercised in the context of contributing to the public good. Given the problems of pollution and global warming, we need to live more frugally and less wastefully in order to protect natural resources. That’s in our own interest and the common interest. Technology may be of some help, but it, too, adds to an ever-increasing demand for more goods and services. Frugality is a possible antidote to over-development, one that the world can hardly ignore.